What do colours of the Buddhist Flag represent?

The design of the standard Buddhist Flag comprises six vertical coloured stripes of equal width – blue, yellow, red, white, orange, and a combination of the five colours as the sixth.  For graphical reasons, the sixth stripe is shown as five horizontal bars comprising the other colours.

These six-coloured rays (Pali : ramsi) were said to have emanated from the Buddha when He attained Enlightenment – the great realisation of universal truth.  Each of these colours represents a particular salient quality of Buddhism.

Blue  Nīla

Blue symbolizes the quality of peace, unconditional loving-kindness (mettā) and compassion (karunā).  The Buddha realised the Truth not only for His own liberation but also out of compassion for all beings.  Therefore, our practice of Dhamma is also based on loving-kindness and harmony with others, and out of compassion for all suffering ones.

Yellow  Pīta

Yellow symbolizes the Middle-Path that avoids the futility of self-indulgence and self-mortification.  The Middle-Path is the amalgation of 8 noble qualities – Right Understanding, Right Thought, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness, and Right Concentration.

Red  Lohitaka

Red symbolizes the blessings of living by the principles of Dhamma.  We obtain the blessings of generosity, virtue, fortitude and wisdom by practising Dhamma.

White  Odāta

White symbolizes the purity of Buddha’s Teaching.  The Blessed One’s Dhamma is timeless, perfect and complete.  He taught beings the proven and infallible way to achieve liberation from suffering.

Orange  Manjettha

Orange symbolizes the Wisdom of Buddha’s Teachings.  With proper learning, practice and realisation of Dhamma, we attain deep insights and wisdom that are profound, life-changing and liberating.

Combination of five colours

The sixth vertical stripe is termed “Pabhassara” – the ‘resplendent glory’.  It is the successful culmination of our practice as a Buddhist, having started out of compassion for oneself and all beings, we follow the Middle-Path of modesty and moderation.  After which, we obtain the great blessings of practice and see the purity and truth of Dhamma.  Insights arose and wisdom is obtained, thereby freeing us from all afflictions and suffering!